A little history on the subject of baptism. For 1300 years after the church was established on the day of Pentecost baptism was uniformly practiced by the immersion of a person under water. Given Paul’s teaching elsewhere that baptism justifies and sanctifies us, his use of hyperbole in the passage in question, and the fact that the challenge doesn’t work even if we take him literally, the appeal to 1 Corinthians 1:17 fails as a challenge to the Catholic belief that baptism is an essential aspect of the gospel and thus necessary for salvation. Perhaps the most convincing refutation of the view that baptism is necessary for salvation are those who were saved apart from baptism. The Bible teaches that it is only through baptism you can be saved and that upon being baptized after following God’s criteria, your status will be changed from being a sinner, not related to the covenants of promise, to being a son or daughter of God, precious in His sight and in God’s … In Acts 10:44-48, Cornelius and those with him were converted through Peter's message. We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life (Rom. Baptism is not necessary for salvation. As you may be aware, the General Data Protection Regulation (GDPR) comes into full effect on 25th May 2018. If water baptism were necessary for salvation, we would expect to find it stressed whenever the gospel is presented in Scripture. We should be careful not to fall prey to the old argument, "Well, no one of them proves it, but if you look at them all together, if you take them in combination, they give such strong evidence of the fact that you really cannot deny it." With that in mind, let's look briefly at some passages that appear to teach that baptism is required for salvation. Not faith plus baptism. 1:17). Rise and be baptized and wash away your sins, calling on his … Baptism is an identification of an old life dying with Christ and a new life being resurrected as a new creation (2 Corinthians 5:17). However, in his sermon from Solomon's portico in the Temple (Acts 3:12-26), Peter makes no reference to baptism, but links forgiveness of sin to repentance (3:19). We can’t earn salvation, even by being baptized. In verses 17-18, Paul actually uses a form of the Greek word for “free” (eleutheroō) in relation to the freedom from sin that we receive in Christ: But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free [eleutherothentes] from sin, have become slaves of righteousness. Forgiveness is thus connected with repentance, not baptism, in keeping with the consistent teaching of the New Testament (cf. ... Bishop John Shelby has devoted his entire life to the study of Scripture and at the age of ninety. Acts 22:16 And […] In the case of baptism and salvation, the Bible is clear that salvation is by grace through faith in Jesus Christ, not by works of any kind, including baptism (Ephesians 2:8-9). Baptism is a public declaration of faith in Christ. Those passages are difficult to understand if water baptism is necessary for salvation. That they were saved before being baptized is evident from their reception of the Holy Spirit (v. 44) and the gifts of the Spirit (v. 46) before their baptism. But as we’ll see in our next two ways of meeting the challenge, we have good reason to not take Paul’s statement in a strict sense. This article is also available and sold as a booklet. Rather, he is concerned with the administration of baptism. The completed registration allows us to send order and donation receipts to the email address you provided. I might also mention that many textual scholars think it unlikely that vv. Baptism is mentioned in the first part of the verse because it was the outward symbol that always accompanied the inward belief. Paul is addressing a problem that arose in the Corinthian church, where some were identifying themselves with particular ministers and causing division within the community. However, it isn’t the act of baptism that saves you. Is it necessary for salvation?” It is a fair and necessary question which one must answer. Paul never made water baptism any part of his gospel presentations. “And now why do you wait? Baptism is not enough for salvation. Baptism and Salvation in the Bible 1. Modern translations render it as “freed from sin” because the context is clearly about sanctification. We sent you an email. Jesus defined the terms for entrance into His Kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”(John 3:5). I also do not believe water baptism is in view in Romans 6 or Galatians 3. Apparently, the Corinthians were adopting religious affiliations based on the minister who baptized them. So, baptism is important, but it is not necessary to be saved – otherwise, we would not be saved by faith, but by faith and a ceremony. One of the basic principles of biblical interpretation is the analogia scriptura, the analogy of Scripture--we must compare Scripture with Scripture in order to understand its full and proper sense. A second way to meet the challenge is point out that Paul is using hyperbole, and he’s using it to emphasize two things: 1) it doesn’t matter by whom you’re baptized, and 2) his apostolic role is not restricted to administering baptism but also involves preaching the gospel. Titus 3:4-8). Those who champion the argument for the necessity of baptism for salvation often bring up these verses and others: Mark 16:15 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. The Bible says here that 'Now' and the keyword; 'Also'. Luke 24:47; John 3:18; Acts 5:31; 10:43; 13:38; 26:18; Ephesians 5:26).
Paul clearly understood water baptism to be separate from the gospel, and hence in no way efficacious for salvation. The point seems to be that if they have had the internal testimony of the Holy Spirit via spiritual baptism, there ought to be a public testimony/acknowledgment via water baptism as well. Baptizo does not always refer to water baptism in the New Testament (cf. 1 Peter 3:21 ESV / 1,966 helpful votes. Consequently, Paul was grateful that he hadn’t baptized more people than he did among the Corinthians, lest they affiliate themselves with him. The quick answer is no. What I mean is that each one of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ” (1 Cor. v. 47). Someone other than Paul performing baptism wouldn’t preclude baptism from being essential to the gospel message that Paul preached. Acts 22:16. After he had seen this, he declared, "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit..." (10:47). Water baptism is certainly important, and required of every believer. . He is referring to immersion in Christ's death and resurrection through "an appeal to God for a good conscience," or repentance. Notice that the basis for condemnation in that verse is not the failure to be baptized, but only the failure to believe. They contend that while baptism does not make us worthy of salvation, it is the act which results in salvation … The knowledge and diligent seeking of the gospel and truth must be undertaken and obtained before baptism can take place. However, you must ask yourself. Jesus said in verse three that Nicodemus needed to be born “again.” The Catholic Church teaches that baptism is “necessary for salvation” (CCC 1257). As quoted above, Paul speaks of those who have died the death of baptism as “no longer enslaved to sin” (v.6). 122-128, and William Hendriksen, The Gospel of Mark, pp. Scripture does not … 1:11-12). In subsequent verses, Paul gives a hint as to why the Corinthians were identifying themselves with different ministers: [W]ere you baptized in the name of Paul? Baptism is an important step of obedience that every Christian should take. This page is also available in: हिन्दी (Hindi) Is baptism necessary for salvation? Other examples include John 6:27 and 12:44; 1 Cor. Paul goes on to articulate the effects of this baptismal death and resurrection: We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. According to this view, baptism may be necessary as an illustration of salvation, but it is not necessary for salvation. 6:3-4). It is quite clear from such passages as Acts 15 and Romans 4 … What’s interesting about this passage is that the Greek doesn’t say “freed from sin.” The Greek word translated “freed” is dedikaiōtai, which means “justified.” So the text can literally be translated, “justified from sin.”. Salvation is by divine grace through faith alone (Romans 3:22, 24, 25, 26, 28, 30; 4:5; Galatians 2:16; Ephesians 2:8-9; Philippians 3:9, etc.). Yet on his confession, paradise was secured. Nay, since Paul is the only one of them who has put on the garment of Christ's baptism, either the peril of all the others who lack the water of Christ is prejudged, that the prescript may be maintained, or else the prescript is rescinded if salvation has been ordained even for the unbaptized." Ephesians 2:8-9 is clear that our works don’t contribute to our salvation. Enter your email address and we will send you instructions on how to reset your password. In Mark 16:16, Jesus Christ says, “He who believes and is baptized will be saved; but he who does not believe will be condemned.” But you can find a thorough discussion in Bruce Metzger, et al., A Textual Commentary on the Greek New Testament, pp. This is the old "leaky bucket" argument. And since Paul is an apostle, it therefore belongs to his ministry to baptize. They are countless verses in the Bible stating that belief, like baptism, is a necessary but not sufficient condition for salvation. 9-20 are an authentic part of Mark's gospel. The Catholic Church teaches that baptism is “necessary for salvation” (CCC 1257). Notice that the basis for condemnation in that verse is not the failure to be baptized, but only the failure to believe. Some Protestants like to use 1 Corinthians 1:17 to claim that this teaching contradicts the Bible. His intent is not to separate the sacrament of baptism from the gospel but rather to clarify his own part in the administration of the actual rite of baptism among the Corinthians. For that matter, we have no record of the apostles' being baptized, yet Jesus pronounced them clean of their sins (John 15:3--note that the Word of God, not baptism, is what cleansed them). 28:18-20), but it is not a prerequisite to spiritual regeneration. No. It is within this context that Paul says, “For Christ did not send me to baptize but to preach the gospel” (1 Cor. In 11:15-16 he recounts the conversion of Cornelius and friends, pointing out that at the point of their conversion they were baptized by the Holy Spirit. A third possibility exists, as Wallace explains in Greek Grammar Beyond the Basics: It is possible that to a first-century Jewish audience (as well as to Peter), the idea of baptism might incorporate both the spiritual reality and the physical symbol. © 2021 Grace to You. 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Mark 16:16, a verse often quoted to prove baptism is necessary for salvation, is actually a proof of the opposite. The Apostles Peter and Paul did not preach baptism was required for salvation. In Acts 2:38, Peter appears to link forgiveness of sins to baptism. Neither is it a “second step” that completes our position in Christ. In my book Meeting the Protestant Challenge, I offer three ways we can meet this challenge. For a detailed exposition of those passages, I refer you to my commentaries on Galatians and Romans, or the transcripts my sermons on Galatians 3 and Romans 6. But the question is raised, “Baptism. Peter mentioned baptism in his sermon on the day of Pentecost (Acts 2:38). Those who believe baptism is necessary for salvation are quick to argue that baptism is not a work that earns salvation, but rather is a work that God requires before He grants salvation. There has to be inward change of heart. Scripture Passages that Seem to Indicate Baptism Is Necessary for Eternal Salvation. Paul's sins were washed away not by baptism, but by calling on His name. Thus we must look for interpretations of those passages that will be in harmony with the general teaching of Scripture. . It is used in that sense in Matthew 3:11; 12:41; and Luke 11:32. Some people argue that Acts 2:38 teaches that baptism is necessary for salvation.. And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.Acts 2:38 Moreover, if Paul weren’t sent to baptize in a strict sense, then he would have acted in disobedience when he baptized Crispus, Gaius, and the household of Stephanas, which he tells us about in verse 14. Baptism, which corresponds to this, now saves you, not as a … This may not only explain Acts 2:38 (viz., that Peter spoke of both reality and picture, though only the reality removes sins), but also why the NT speaks of only baptized believers (as far as we can tell): Water baptism is not a cause of salvation, but a picture; and as such it serves both as a public acknowledgment (by those present) and a public confession (by the convert) that one has been Spirit-baptized. Paul writes, “For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.” Those who appeal to this verse argue that Paul dissociates baptism from the gospel. Either baptism was not necessary for salvation, or they received the Holy Ghost without being saved. Now, we will consider scriptures that seem to state that baptism is necessary for a person to have eternal salvation. Ministry of John the Baptist Fourth, Peter's statement in Acts 2:38 can be interpreted in the light of the ministry of John the Baptist. The use of hyperbole is similar to Jesus’ teaching in John 12:44: “He who believes in me, believes not in me but in him who sent me.” Of course, Jesus doesn’t mean that we shouldn’t believe in him. That is not the case, however. The penitent woman (Luke 7:37-50), the paralytic man (Matthew 9:2), the publican (Luke 18:13-14), and the thief on the cross (Luke 23:39-43) all experienced forgiveness of sins apart from baptism. But the answer should be based on scripture. However, the New Testament does not teach that baptism is necessary for salvation. The argument. If baptism is necessary for the forgiveness of sin, why didn't Peter say so in Acts 3? No one would have been saved. Acts 2:1-4, 8:14-17). 15:10; 1 Peter 3:3,4; Mark 9:37; Matt. Some argue that 1 Peter 3:21teaches that baptism is necessary for salvation. This is the same kind of language that Paul uses in 1 Corinthians 1:17. Register. Here at Grace to You Europe we take our data protection responsibilities very seriously and, as you would expect, have undertaken a significant programme of work to ensure that we are ready for this important legislative change. You will notice that the Bible ties baptism to salvation. In 1 Corinthians 1:17, Paul states that "Christ did not send me to baptize, but to preach the gospel," thus clearly differentiating the gospel from baptism. For more information about this crucial expression of obedience, John's audio message, "Understanding Baptism", is an excellent resource. 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